RAMADAN and EID PAGE!

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The Meaning of Ramadan

Ramadan is the month during which the Quran was revealed, providing guidance for the people, clear teachings, and the statute book. Those of you who witness this month shall fast therein. Those who are ill or traveling may substitute the same number of other days. Allah wishes for you convenience, not hardship, that you may fulfill your obligations, and to glorify Allah for guiding you, and to express your appreciation. [Surah Al Baqarah 2:185]

When My servants ask you about Me, I am always near. I answer their prayers when they pray to Me. The people shall respond to Me and believe in Me, in order to be guided. [ Surah Al Baqarah 2:186]

O you who believe, fasting is decreed for you, as it was decreed for those before you, that you may attain salvation. [Surah Al Baqarah 2:183]

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My favourite time of the year is fast approaching, alhamdullilah.

I wish you all a safe and prosperous Ramadan full of dawah, ibadah, happiness, and family love. Throughout the month, I will, insha’Allah, post hadiths and stories that may be beneficial to us. May Allah make it easy for you and your loved ones, amin.

Please click on the following link to read this great article from MuslimMatters.org for What Everyone Should Know About Ramadhaan

Hope you benefit from it.

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Little Known Ramadhan Facts Part I: The Basics of Fasting

EXCELLENCE OF OBSERVING SAUM (FASTS) DURING RAMADHAN

1215. In a narration by Muslim, the Messenger of Allah (SAW) said, “The reward of every (good) deed of a person is multiplied from ten to even hundred times. Allah says: The reward of observing Sawm is different from the reward of other good deeds; Sawm is for me, and I Alone will give its reward. The person observing Sawm abstains from food and drink only for my sake.’ The fasting person has two joyous occasions, one at the time of breaking his fast, and the other at the time of meeting his Rubb. Surely, the breath of one observing Sawm is better smelling to Allah than the fragrance of musk.”

1220. Abu Hurairah (RA) reported: The Messenger of Allah (SAW) said, “When Ramadhan begins, the gates of Jannah are opened, the gates of Hell are closed, and the devils are chained.” [Al-Bukhari and Muslim]

1217. Sahl bin Sa’d (RA): The Prophet (SAW) said, “In Jannah there is a gate which is called Ar-Raiyan through which only those who observe Sawm (fasting) will enter on the Day of Resurrection. None else will enter through it. It will be called out, “Where are those who observe fasting?” So they will stand up and proceed towards it. When the last of them will have entered, the gate will be closed and then no one will enter through that gate.” [Muslim]

1218. Abu Sa’id Al-khudri (RA) reported: The Messenger of Allah (SAW) said, “Every slave of Allah who observes Sawm (fasting) for one day for the sake of Allah, Allah will draw his face farther from Hell-fire to the extent of a distance to be covered in seventy years.” [Al-Bukhari and Muslim]

MATTERS RELATING TO AS-SAWM

1242. Abu Hurairah (RA) reported: The Prophet (SAW) said, “if any one of you forgetfully eats or drinks (while observing fasting) he should complete his Sawm (fastng), for Allah has fed him and given him to drink.” [Al-Bukhari and Muslim]

SAFEGUARDING AS-SAWM (THE FAST)

1240. Abu Hurairah (RA) reported: The Prophet (SAW) said, “When any one of who of you is observing Sawm on a day, he should neither indulge in obscene language nor should he raise the voice; and if anyone reviles him or tries to quarrel with him he should say: ‘I am observing fast.’” [Al-Bukhari and Muslim]

1241. Abu Hurairah (RA) reported: The Prophet (SAW) said, “If one does not eschew lies and false conduct, Allah has no need that he should abstain from his food and drink.” [Al-Bukhari]

In other words, if one continues to vilify things while fasting, there is no need for him to continue to observe his fast, he might as well eat and drink.

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*Hadith excerpts from “Riyad-us-Saliheen: Volume Two” compiled by Al-imam Abu Zakariyah Yahya bin Sharaf An-Nawawi Ad-Dimashqi.
Darussalam Publishers and Distributors (www.dar-us-salam.com)

*Photo above taken by Ali Jarejki, Reuters, 2007

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Little Known Ramadhan Facts Part II: The Significance of Suhur and Iftaar

MERIT OF SUHUR (PREDAWN MEAL IN RAMADHAN) AND THE EXCELLENCE OF DELAYING HAVING IT TILL BEFORE DAWN

1229. Anas (RA) reported: The Messenger of Allah (SAW) said, “Eat Suhur (predawn meal). Surely, there is a blessing in Suhur.” [Al-Bukhari and Muslim]

Commentary: This hadith tells us that Suhur is Masnun (Sunnah of the Prophet SAW), even if one takes a small quantity of food. This meal is blessed and maintains one’s energy and vitality during Saum. Against this, if a person goes to sleep after taking his dinner to save himself from the inconvenience of getting up before dawn or takes Suhur early will be, on one side, disobeying Messenger of Allah (SAW), while on the other side, he will be feeling hunger and thirst very early and very much as he himself has increased the period of fastng by not taking the Suhur.

1230. Zaid bin Thabit (RA) reported: We took Suhur with the Messenger of Allah (SAW) and then we stood up for (Fajr) Salat (prayer). It was asked: “How long was the gap between the two?” He replied: “The time required for the recitation of fifty ayat.” [Al-Bukhari and Muslim]

Commentary: We learn this Hadith that Suhur should be taken towards the end of its timing. This is the Sunnah of the Prophet (SAW). One should, however, take care that it is done before dawn.

THE SUPERIORITY OF HASTENING TO BREAK THE FAST, AND THE SUPPLICATION TO SAY UPON BREAKING IT

Muslims breaking fast at the Historical Umayyad mosque in Old Damascus, Syria, September 25, 2007

1233. Sahl bin Sa’d (RA) reported: The Messenger of Allah (SAW) said, “People will continue to adhere to good [welfare of the religion] as long as they hasten [in the early moments of the prescribed time, without any delay after the sunset] to break the Saum (fasting).” [Al-Bukhari and Muslim]

1235. Abu Hurairah (RA) reported: The Messenger of Allah (SAW) said, “Allah the Most High says: ‘From amongst my salves, the quicker the one is in breaking the Saum (fasting), the dearer he is to me.’” [At-Tirmidhi]

1237. Abu Ibrahim ‘Abdullah bin Abu Aufa (RA) reported: We were with the Messenger of Allah (SAW) on a journey and he was observing Saum. When the sun set, he (SAW) said to a person, “Dismount and prepare the ground roasted barley drink for us.” Upon this he replied, “O Messenger of Allah (SAW), there is daylight still.” The Messenger of Allah (SAW) said, “Get down and prepare barley drink for us.” So he got down and prepared a barley liquid meal for him. The Prophet (SAW) drank and then said, “When you perceive the night approaching from that side, a person observing Saum should break the fast.” And he (SAW) pointed towards the east with his hand. [Al-Bukhari and Muslim]

Commentary: This Hadith stresses that Saum must be broken soon after sunset and without delay.

Muslims preparing Iftaar meals at Takeyat Um Ali, a Humanitarian Services Center in Amman, Jordan, September 24, 2007

1238. Salman bin ‘Amir (RA) reported: I heard the Prophet (SAW) saying, “When one of you breaks his Saum, let him break it on dates; if he does not have any, break his fast with water for it is pure.” [Abu Dawud]

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*Hadith excerpts from “Riyad-us-Saliheen: Volume Two” compiled by Al-imam Abu Zakariyah Yahya bin Sharaf An-Nawawi Ad-Dimashqi.
Darussalam Publishers and Distributors (www.dar-us-salam.com)

*Photo above taken by Danish Ismail, Reuters, 2007

*Photo in the middle taken by Khaled al-Hariri, Reuters (SYRIA), September 25, 2007

*Photo below taken by Muhammad Hamed, Reuters, September 24, 2007

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Little Known Ramadhan Facts Part III: The Importance of Reciting the Qur’an

THE EXCELLENCE OF READING THE QUR’AN

991. Abu Umamah (R.A.) reported: I heard the Messenger of Allah (SAW) saying. “Read the Qur’an, for it will come as an intercessors, meaning it will be endowed with the power of speech by Allah and it will request Allah to forgive the sins of its reciters who acted upon its teachings, on the day of Resurrection.” [Muslim]

992. An-Nawwas bin Sam’an (R.A) reported: I heard the Messenger of Allah (SAW) saying, “The Qur’an and its people who applied it, will be brought on the Day of Resurrection preceded with Surat Al Baqarah and Surat Al-Imran arguing on behalf of those who applied them.” [Muslim]

993. Uthman bin Affan (R.A) reported: The Messenger of Allah (SAW) said, “The best amongst you is the one who learns the Qur’an and teaches it.” [Al-Bukhari]

994. Aisha (R.A.) reported: The Messenger of Allah (SAW) said, “The one who is proficient in the recitation of the Qur’an will be with the honourable and obedient scribes (angels) and he who recites the Qur’an and finds it difficult to recite it in the best way possible, will have double reward.” [Al-Bukhari and Muslim]

Palestinian women reciting the Holy Qur’an in the West Bank town of Jenin, September 26, 2007

995. Abu Musa (R.A.) reported: The Messenger of Allah (SAW) said, “The believer who recites the Qur’an is like a citron whose fragrance is sweet and whose taste is delicious. A believer who does not recite the Qu’ran is like a date-fruit which has no fragrance but has a sweet taste. The hypocrite (the one who does for show) who recites the Qur’an is like a colocynth whose fragrance is so sweet, but its taste is bitter. The Hypocrite who does not recite the Qur’an is like basil which has no fragrance and its taste is bitter.” [Al Bukhari and Muslim]

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*Hadiths from the “Riyadh-us-Saliheen: Volume Two” compiled by Al-imam Abu Zakariyah Yahya bin Sharaf An-Nawawi Ad-Dimashqi.
Darussalam Publishers and Distributors (www.dar-us-salam.com)

*Photo above taken by Murad Ali Shah Bukerai, Reuters, 2007

*Photo in the middle taken by Mohammad Ballas AP Photo , September 26, 2007

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Little Known Ramadhan Facts Part IV – Tarawih (Qiyam-ul-Lail) Prayers

THE EXCELLENCE OF OPTIONAL (TARAWIH) PRAYER DURING RAMADHAN

1188. Abu Hurairah (RA) reported: The Messenger of Allah (SAW) used to urge (the people) to perform (optional Tarawih) prayer at night during the month of Ramadhan. He did not order them or make it obligatory on them. He (SAW) said, “Whosoever performs (optional Tarawih) prayers at night during the month of Ramadhan, with Faith and in the hope of receiving Allah’s reward, will have his past sins forgiven.” [Muslim]

Commentary: This Hadith highlights the following points:

1. Qiyam (prayer at night) in the month of Ramadhan is a much-stressed act and has great importance from the viewpoint of reward and award.

2. The sins which are pardoned through are minor sins because major sins are not forgiven unless one makes sincere repentance and compensates those whom he has wronged.

3. That Qiyam during the month of Ramadhan was the practice of the Prophet (SAW). He performed this Nafl Salat in congregation with his companions. [It is not obligatory but is preferred that one prays an-Nafl prayer during the month of Ramadhan].

4. Nafl Salat has been interpreted in Ahadith as Qiyam Ramadhan. Later on they were named Tarawih. Since the Companions of the Prophet (SAW) used to make a lengthy Qiyam in them and they would take rest after performing every four Rak’ah. This is how these came to be named Tarawih (Rest prayer).

5. Tarawih are in fact Tahajjud prayers. For the sake of convenience and benefit of the maximum number of people, it is performed in the month of Ramadhan soon after ‘Isha prayer, along with the latter, which is the early time for the Tahajjud prayers.

6. That the Tarawih were performed in congregation is established from the conduct of the Prophet (SAW). He led this Salat on the 23^rd, 25^th and 27^th of Ramadhan. During his Caliphate, ‘Umar (RA) started it again and ordered Ubayy bin K’ab and Tamim Ad-Dari to perform them in congregation. He enjoined them to perform eight Rak’ah Tarawih and three Rak’ah Witr. This practice has been going on ever since.

7. Some people say that performing Tarawih in congregation is a Bid’ah (innovation in religion) because it was introduced in the reign of ‘Umar (RA). But this is not correct because it is established that the Prophet (SAW) did not continue it out of fear that it will be made obligatory; otherwise he would have carried it on with it. When the fear that this practice be made obligatory was over, ‘Umar (RA) gave it the form of a Nafl prayer and revied the mode of performing it collectively, and thus fulfilled the desire of the Prophet (SAW). In spite of all of these facts, it is still permissible for one to perform Tarawih individually in the late hours of the night. Since ordinary people are not capable of performing it individually, the step taken by ‘Umar (RA) is perfectly correct. If this had not been done, the majority of the people will have remained deprived of the blessings and reward of Qiyam-ul-Lail which would have been a great deprivation indeed.

8. Twenty Rak’ah Tarawih is not confirmed from any authentic Hadith, nor its ascription to ‘Umar (RA) is proved from any reliable Muttasil (conncected) Hadith A claim has been made in a Munqati (disconnected) narration that in the days of ‘Umar (RA) people used to perform twenty, thirty-six, and forty Rak’ah of Tarawih out of which one can at best infer the justification for more than eight Rak’ah Nafl prayer. Even when the Masnun (Sunnah of the Prophet SAW) Tarawih will be eight Rak’ah only, and more or less than that will be Ghair Masnun.

9. In Tarawih, that is Qiyam Ramadhan, lengthy Qiyam is Masnun, but it must be borne in mind that the Qur’an must be recited according to the principles of ‘Ilm-ut-Tajwid with clear and distinct voice at a slow pace

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*Hadiths from the “Riyadh-us-Saliheen: Volume Two” compiled by Al-imam Abu Zakariyah Yahya bin Sharaf An-Nawawi Ad-Dimashqi.
Darussalam Publishers and Distributors (www.dar-us-salam.com)

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Little Known Ramadhan Facts Part V (SECTION ONE) – The Obligation and Magnitude of the Act of Paying Zakat

THE EXCELLENCE AND OBLIGATION OF THE PAYMENT OF ZAKAT

Allah, the Exalted, says:

“And perform Salat (Iqamat-as-Salat), and give Zakat.” [Surah al Baqarah, 2:43]

“And they were commanded not, but that they worship Allah, and worship none but Him Alone (abstaining from ascribing partners to Him), and perform As-Salat (Iqamat-as-Salat) and give Zakat, and that is the right religion.” [Surah Al-Baiyinah, 98:5]

“Take Sadaqah (alms) from their wealth in order to purify them and sanctify them with it.” [Surah at-Tawbah, 9:103]

1206. Ibn ‘Umar (RA) reported: The Messenger of Allah (SAW) said, “(The structure of) Islam is built on FIVE (pillars): Testification of ‘La ilaha illallah’ (none has the right to be worshipped but Allah), that Muhammad (SAW) is his slave and Messenger, the establishment of Salat, the payment of Zakat, the pilgrimage to the House of Allah (Ka’bah), and Saum during the month of Ramadan.” [Al-Bukhari and Muslim]

1208. Ibn ‘Abbas (RA) reported: The Prophet (SAW) appointed Mu’adh (RA) as governor of Yemen, and at the same time of his departure, he instructed him thus: “First of all, call the people to testify ‘La ilaha illallah’ (There is no true god except Allah) and that I (Muhammad) am the Messenger of Allah, and if they accept this (declaration of Faith), then tell them that Allah has enjoined upon them five Salat during the day and night; and if they obey you, tell them that Allah has made the payment of Zakat obligatory upon them. It should be collected from their rich and distributed among the poor.” [Al Bukhari and Muslim]

Commentary: We learn from this that Zakat is collected from the affluent of the locality and distributed among the poor of that very locality. In the same spirit, the amount of Zakat will be spent on the needy Muslims only and not among the non-Muslims. Alms and charity can, however be spent on the poor of other communities.

1209. Ibn Umar (RA) reported: The Messenger of Allah (SAW0 said, “I have been commanded to fight people till they testify ‘La ilaha illallah’ (There is no true god except Allah) that Muhammad (SAW) is his slave and Messenger, and they established Salat, and pay Zakat; and if they do this, their blood (life) and property are secured except when justified by law, and it is for Allah to call them to account.” [Al-Bukhari and Muslim]

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Hadiths from the “Riyadh-us-Saliheen: Volume Two” compiled by Al-imam Abu Zakariyah Yahya bin Sharaf An-Nawawi Ad-Dimashqi.
Darussalam Publishers and Distributors (www.dar-us-salam.com)

*Photo above taken by Ceerwan Aziz, Reuters, 2007

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Little Known Ramadhan Facts Part V (SECTION TWO) – The Consequences of Not Paying Zakat

As you know paying Zakat is one of the known five pillars of Islam. It is an essential duty that every Muslim, who has the means and privilege, should partake in this in any way possible, especially during the Holy month of Ramadhan. Below is a Hadith I read about the consequences of not making the fulfillment to pay for Zakat. It’s quite long but definitely worth the read.

1214. Abu Hurairah (RA) reported: The Messenger of Allah (SAW) said, “Any person who possesses gold or silver and does not pay what is due on it (i.e. the Zakat); on the Day of Resurrection, sheets of silver and gold would be heated for him in the fire of Hell and with them his flank, forehead and back will be branded. When they cool down, they will be heated again and the same process will be repeated during the day the measure whereof will be fifty thousand years. (This would go on) until Judgement is pronounced among (Allah’s slaves, and he will be shown his final abode, either Jannah or to Hell.”

It was asked, “How about someone who own camels and does not pay what is due on him (i.e. their Zakat)?” He (SAW) replied, “In the same way the owner of camels who does not discharge what is due in respect of them (their due includes their milking on the day when they are taken to water) will be thrown on his face or on his back in vast desert plain on the Day of Resurrection and they will trample upon him with their hoofs and bite him with their teeth. As often on the first them passes him, the last of them will be made to return during the a day the measure whereof will be fifty thousand years, until Judgment is pronounced among (Allah’s) salves, he will be shown his final abode, either to Jannah or to Hell.”

It was (again) asked: O Messenger of Allah (SAW) what about cows (cattle) and sheep?” He (SAW) said, “If anyone who possesses cattle and sheep and does not pay what is due on him; on the Day of Resurrection, he will be thrown on his face in a vast plain desert. He will find none of the animals missing with their twisted horns, without horns or with a broken horn, and they will gore him with their horns and trample upon him with their hoofs. As often on the first them passes him, the last of them will be made to return during the a day the measure whereof will be fifty thousand years, until Judgment is pronounced among (Allah’s) salves, he will be shown his final abode, either to Jannah or to Hell.”

It was asked, “O Messenger of Allah (SAW), what about the horses?” Upon this, he (SAW) said, “The horses are of three types. One, which is a burden for the owner; another which is a shield, and another one which makes its owner entitled to reward.

1. The one for whom these are a burden is the person who rears them for show or for pride or for causing injury to the sentiments of the Muslims. They will be a cause of torment for their owners.

2. The one for whom these are a shield is the person who rears them for the sake of Allah concerning their backs and their necks (i.e. he lets a needy ride on them), and so they are a shield for him.

3. Those which bring reward to the one who rears them in pastures and gardens are the ones that are used in the Cause if Allah (Jihad) by the Muslims. Whatever they eat from the meadows and the gardens will be recorded on his behalf as good deeds so much so that their droppings and urine will be counted for an equal number of good deeds for him. Even when they break their tying rope and every height from which they climb and every hoof print which they leave will be counted as a good deed on behalf of the owner. When their owner leads them through a stream from which they drink, though he does not intend to quench their thirst, yet Allah would record for him quantity (of water) of what they would drink on his behalf as good deeds.”

It was asked: “O Messenger of Allah, what about the donkeys?” Upon this, he (SAW) said, “Nothing has been revealed to me in regard to the donkeys in particular except this one verse of a comprehensive nature: ‘So whosoever does good equal to the weight of an atom (or a small ant) shall see it. And whosoever does evil equal to the weight of an atom (or a small ant) shall see it.’” [Surah al-Zilzal; 99: 8, 9]

Commentary: This Hadith basically tells us that those people who do not pay Zakat on their property will be punished with this same property which will become anguish for them on the Day of Resurrection.

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Hadiths from the “Riyadh-us-Saliheen: Volume Two” compiled by Al-imam Abu Zakariyah Yahya bin Sharaf An-Nawawi Ad-Dimashqi.
Darussalam Publishers and Distributors (www.dar-us-salam.com)

*Photo above taken by Ceerwan Aziz, Reuters, 2007

*Photo below taken by Fayaz Kabli, Reuters, 2007

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Little Known Ramadhan Facts Part VI: I’tikaf In the Month of Ramadhan

Young Palestinian Girl Praying in solitude; Masjid in Ramallah, Sept 29 2007

I’TIKAF (SECLUSION IN THE MOSQUE) IN THE MONTH OF RAMADHAN

1268. Ibn ‘Umar (RA) reported: The Messenger of Allah (SAW) used to observe I’tikaf in the last ten days of Ramadhan. [Al-Bukhari and Muslim]

1269. ‘Aishah (RA) reported: The Prophet (SAW) used to engage himself in I’tikaf (seclusion for prayers) in the mosque during the last ten nights of Ramadhan til he passed away; thereafter, his wives followed this practice after him [Al-Bukhari and Muslim]

Commentary: We learn from these Ahadith that the observance of I’tikaf in the last ten days of Ramadhan is Sunnah of the Prophet (SAW). But it can be done only in mosque not at home. I’tikaf helps enhance one’s spiritual growth and to strive hard to worship Allah better as there is nothing to distract one’s attention from this noble pursuit.

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*Hadith excerpts from “Riyad-us-Saliheen: Volume Two” compiled by Al-imam Abu Zakariyah Yahya bin Sharaf An-Nawawi Ad-Dimashqi.
Darussalam Publishers and Distributors (www.dar-us-salam.com)

*Photo above taken by Muhammed Muheisen AP Photo, 2007

*Photo below taken by Supri, Reuters, 2007

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Little Known Ramadhan Facts Part VII – The Supremacy of Lailat-ul-Qadr

Muslim Ummahs praying in Congregation in front of the Dome of the Rock, Masjid Al-Aqsa, Jerusalem (September 28, 2007)

THE SUPERIORITY OF LAILAT-UL-QADR (THE NIGHT OF DECREE)

Allah, the Exalted, says:

“Verily, We have sent it (this Qur’an) down in the Night of Al-Qadr (Decree). And what will make you know what the Night of Al-Qadr (Decree) is? The Night of Al-Qadr (Decree) is better than a thousand months (i.e. 83 years and 4 months). Therein descend the angels and the Ruh [Jibril (Gabriel)] by Allah’s Permission with all Decrees. (All that night), there is peace (and goodness from Allah to His believing slaves) until the appearance of dawn.” [Surah al-Qadr, 97:1-5]

“We sent it (this Qur’an) down on a blessed night [(i.e., the Night of Al-Qadr, Surah No. 97) in the month of Ramadhan, the 9^th month of the Islamic calendar]. Verily, we are ever warning [mankind that Our Torment will reach those who disbelieve in Our Oneness of Lord Worship and in Our Oneness of Lord Worship]. Therein (that night) is decreed every matter of ordainments (i.e., the matters of deads, births, provisions, and calamities for the whole (coming) years as decreed by Allah). As a Command (or this Qur’an or the Decree of every matter) from Us. Verily, We are ever sending (the Messengers). (As) a Mercy from your Rubb, Verily! He is the All-Hearer, the All-Knower.” [Surah al 44:3-6]

1189. Abu Hurairah (RA) reported: The Prophet (SAW) said, “Whosoever performs Qiyam [that is keeping awake all night, praying ‘Isha and Fajr prayers in congregation, performing Nawafil, impelling one to beg pardon for sins from Allah and praising Him] during Lailatu-ul-Qadr (Night of Decree), with Faith and being hopeful of Allah’s reward, will have his former sins forgiven.” [Al-Bukhari and Muslim]

Muslim sisters praying in front of the Dome of Rock, Masjid Al-Aqsa, Jerusalem (September 28, 2007)

1190. Ibn ‘Umar (RA) reported: Some of the Companions of the Prophet (SAW) saw Lailat-ul-Qadr (Night of Decree) in their dreams in the last seven nights of Ramadhan whereupon The Messenger of Allah (SAW) said, “I see that your dreams are all agree upon the last seven nights.” [Al-Bukhari and Muslim]

Commentary: The Prophet (SAW) said that Lailat-ul-Qadr should be sought in the last seven nights of Ramadhan. The wisdom of keeping it secret is to keep people awake to engage in worship for a larger number of nights in this auspicious month.

1191. ‘Aishah (RA) reported: The Messenger of Allah (SAW) used to seclude himself (in the mosque) during the last ten nights of Ramadhan. He would say, “Search for Lailat-ul-Qadr (Night of the Decree) in the last ten nights of Ramadhan.” [Al-Bukhari and Muslim]

1194. ‘Aishah (RA) reported: The Messenger of Allah (SAW) used to strive to worship during the Ramadhan than he strove in any other time of the year; and he would devote himself more (in the worship of Allah) in the last ten nights of Ramadhan than he strove in earlier part of the month. [Muslim]

Commentary: We learn in this Hadith that:

1. One should concentrate more on prayers and worship on the last ten nights of Ramadan than the first twenty nights, in the same way one should do more worship in Ramadhan than in the other months.
2. One should keep oneself awake for prayer, worship and glorification of Allah in the last ten nights of Ramadan so that one can attain the blessings of Lailat-ul-Qadr.
3. One should also persuade his family members to keep themselves awake for prayer and worship in the last ten odd nights of Ramadhan so that they can also make effort to please Allah.
4. ‘Itikaf (seclusion in the mosque for prayers) in the last ten days of Ramadan is also a meritorious act for its being a practice of the Prophet (SAW).

Young Muslim children reciting the Qur’an in Dhaka, Bangladesh. Mash’Allah. (October 1st 2007)

1195. ‘Aishah (RA) reported: I asked: “O Messenger of Allah! If I realize Lailat-ul-Qadr (Night of Decree), what should I supplicate in it?” He (SAW) replied, “You should supplicate: Allahumma innaka ‘afuwwun, tuhibbul-‘afwa, fa’fu ‘anni (O Allah, You are Most Forgiving, and You love forgiveness; so forgive me).” [At-Tirmidhi]

Commentary: Although no specific sign of Lailat-ul-Qadr has been mentioned in the Ahadith, some eminent scholars have stated, on the basis of their own experiences and observation; that since angels descend on this night, one feels a peculiar tranquility and peace of mind and one is overwhelmed with a unique tenderness of heart. The night is neither very hot etc. etc. Allah knows the truth of the matter despite all that has been said in this regard. In any case, on this auspicious night every Muslim should earnestly pray to Allah for forgiveness of his sins with reference to his Attribute of Forgiveness.

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Hadiths from the “Riyadh-us-Saliheen: Volume Two” compiled by Al-imam Abu Zakariyah Yahya bin Sharaf An-Nawawi Ad-Dimashqi.
Darussalam Publishers and Distributors (www.dar-us-salam.com)

*Photo on the top taken by Hazem Bader, AFP (Agence France-Presse), September 28, 2007

*Photo in the middle taken by Ammar Awad for Reuters, September 28, 2007

*Photo below taken by Rafiqur Rahan for Reuters, October 1^st 2007

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Dua’a for Lailat-ul-Qadr

1195. ‘Aishah (RA) reported: I asked: “O Messenger of Allah! If I realize Lailat-ul-Qadr (Night of Decree), what should I supplicate in it?” He (SAW) replied, “You should supplicate: Allahumma innaka ‘afuwwun, tuhibbul-‘afwa, fa’fu ‘anni (O Allah, You are Most Forgiving, and You love forgiveness; so forgive me).” [At-Tirmidhi]

To read more Dua’a Supplications, click on the following links:

DUA SUPPLICATIONS PART I

DUA SUPLLICATIONS PART II

May Allah grant your wishes and may your dua’as be accepted, ameen. Make the most of these last few days, insha’Allah.

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Hadiths from the “Riyadh-us-Saliheen: Volume Two” compiled by Al-imam Abu Zakariyah Yahya bin Sharaf An-Nawawi Ad-Dimashqi.
Darussalam Publishers and Distributors (www.dar-us-salam.com)

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THE LAST TEN DAYS OF RAMADAN

Please click on the link to read the folowing notes on “THE LAST TEN DAYS OF RAMADAN”. It’s well worth the time. Ramadan Kareem!

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Muhammad Alshareef’s “The no.1 Way to Take Advantage of the Last Ten Nights of Ramadan”

The last ten nights of Ramadan are upon us. And soon after this

you the journey for Hajj will begin for Muslims around the world.

If you make the same dua, each day, for the last ten nights of

Ramadan, it's guaranteed that you would have made that dua during

Laylatul-Qadr. (A night worth 1000 months of reward in the sight

of Allah). 


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So, prepare your dua from now!

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 Step 1: Ask yourself, "If Allah said to me, I'll give you

anything you wish, just ask!" What would you ask for? Make a

list. (Try to fill 2 pages worth of dua, from the goodness of

this life and the next.

Step 2:  Pick about 6 of those things

Step 3: Make dua for those 6 things consistently every night for

the last ten nights of Ramadan.

Of course, make as much dua as you want, but make sure these 6

things are consistent.

For more information on Br. Alshareef:

http://www.powerworkshops.org/

http://en.wikipedia.org/wiki/Muhammad_Alshareef

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Little Known Ramadhan Facts Part VIII (SECTION ONE)- Supplications of the Prophet (SAW)

Al-Wehadat Palestinian refugees camp, September 24, 2007

ISSUES REGARDING SUPPLICATIONS, THEIR VIRTUES AND SUPPLICATIONS, OF THE PROPHETS (SAW)

Allah, the Exalted, says:

“And your Rubb said: `Invoke Me, [i.e., believe in My Oneness (Islamic Monotheism)] (and ask Me for anything) I will respond to your (invocation).”’ [40:60]

“Invoke your Rubb with humility and in secret. He likes not the aggressors.” [7:55]

“And when My slaves ask you (O Muhammad (PBUH)) concerning Me, then (answer them), I am indeed near (to them by My Knowledge). I respond to the invocations of the supplicant when he calls on Me (without any mediator or intercessor).” [2:186]

“Is not He (better than your gods) Who responds to the distressed one, when he calls on Him, and Who removes the evil?” [27:62]

1465. An-Nu`man bin Bashir (RA) reported: The Prophet (SAW) said, “Du`a (supplication) is worship.”
[Abu Dawud]

Commentary: What is prayer but an expression of one’s humbleness and helplessness before Allah. The expression of one’s weakness, inferiority and lowliness before the Infinite Power and Might of Allah is in fact the essence of worshipping Him. For this reason, prayer has been regarded as the essence of worship. Thus, prayer is reserved for Him Alone and it should not be addressed to anyone else in any case. Al-Qadi `Iyad said that Du`a is that act of worship which alone deserves to be referred to as `Ibadah, or worship, because when one observes it, one in fact shows drawing near to Allah, utter dedication to Him and rejection of all that He does not like and approve.

1467. Anas (RA) reported: The supplication most often recited by the Prophet (SAW) was: “Allahumma atina fid-dunya hasanatan, wa fil-akhirati hasanatan, wa qina `adhab-annar (O our Rubb! give us in this world that which is good and in the Hereafter that which is good, and save us from the punishment of the Fire).”’
[Al-Bukhari and Muslim]

Commentary: It is desirable to recite this Du`a which is mentioned in the Qur’an (Surah al-Baqarah, 2:201) and which comprehends all that is good both in this life and the Hereafter. The Prophet (SAW) made it a habit to recite this Dua`a, and the Companions were eager to follow him in all his words and actions.

1468. `Abdullah bin Mas`ud (RA) reported: The Prophet (SAW) used to supplicate: “Allahumma inni as’alukal-huda, wat-tuqa, wal-`afafa, wal-ghina (O Allah! I beseech You for guidance, piety, chastity and contentment).”
[Muslim]

Commentary: “Guidance” means guidance towards virtue which one needs at every step. The ability to do good and steadfastness on the Right Path is also covered by the term guidance. To comply with the Orders of Allah and to prevent oneself from what He has forbidden is Taqwa (fear of Allah), the importance of which needs no elaboration. `Affaf is prevention from sins. It also means evasion from seeking help from others. Ghina means riches which makes one independent of others so much so that all one’s hopes are centered on Allah Alone. The prayer quoted in this Hadith is very comprehensive indeed.

1469. Tariq bin Ashyam (RA) reported: Whenever a man entered the fold of Islam, the Prophet (SAW) would show him how to perform Salat and then direct him to supplicate: “Allahumm-aghfir li, warhamni, wa-hdini, wa `afini, warzuqni (O Allah! Forgive me, have mercy on me, guide me, guard me against harm and provide me with sustenance and salvation).”’
[Muslim]

1470. `Abdullah bin `Amr bin Al-`As (RA) reported: The Messenger of Allah (SAW) supplicated: “Allahumma musarrifal-qulubi, sarrif qulubana `ala ta`atika (O Allah! Controller of the hearts, direct our hearts to Your obedience).”
[Muslim]

Commentary: This is a very important prayer because through it one seeks steadfastness in virtue. Everybody’s heart is always open to troubles, turmoil and ordeals and he is drifting from one situation to the other. If he is not supported by Allah, he can deviate from the Right Path at any moment. For this reason, he has been required to pray to Allah to save his heart from turning towards evils and keep it towards Allah, because it is He Alone Who is Capable of controlling hearts.

1471. Abu Hurairah (RA) reported: The Prophet (SAW) said, “Seek refuge in Allah against the turmoils, attacks of misfortunes, and evil of judgement and joys of the enemies.”
[Al-Bukhari and Muslim]

Commentary: The trouble of a trial which is unbearable for a person and from which he does not have the power to rid himself is called (juhd al-bala’), translated here as `turmoils’. Some people are of the opinion that it is synonymous with poverty combined with abundant children. But Al-Hafiz Ibn Hajar is of the view that it is only one of the several kinds of “Troubles of a Trial.” “Ash-Shaqa’ is the opposite of good fortune, that is, to pray for protection from misfortune. No Decision of Allah is wrong but some of His Decisions may be harmful for certain people while others are beneficial for them. This means that their goodness or badness is related to persons. What it signifies is that one should pray to Allah to keep one safe from such decisions which are harmful for him. “Shamatat” the pleasure that one’s enemy feels on one’s trouble. In other words, it is prayed that Allah may protect one from any such trouble which is pleasing to one’s enemy, because when a person is in trouble, his enemies feel pleasure over it. In this Hadith, one sentence was added by Abu Sufyan and during his old age he did not remember which one it was. But we learn from other Ahadith that it was “the pleasure of enemies”. (Ibn `Allan). This Hadith also shows the honesty and integrity of the narrators of Ahadith. They were honest to the extent that if a few words of supplication were added to a Hadith by its narrators, they would point it out. Some scholars have regarded these words an addition in the Hadith by its narrator, who is otherwise reliable, but it is not a problem of “addition of authority” because in that case, the addition is the saying of the Prophet (PBUH) which is mentioned by one narrator and omitted by another. But here it is quite different as the narrator of the Hadith himself is pointing out the addition made by him. Such additional words are technically called “Mudraj”

1472. Abu Hurairah (RA) reported: The Messenger of Allah (SAW) used to say: “Allahumm-aslih li diniyalladhi huwa `ismatu amri, wa aslih li dunyaya-llati fiha ma`ashi, wa aslih li akhirati-llati fiha ma`adi, waj`alil-hayata ziyadatan li fi kulli khair, waj`alil-mauta rahatan li min kulli sharrin (O Allah, make my religion easy for me by virtue of which my affairs are protected, set right for me my world where my life exists, make good for me my Hereafter which is my resort to which I have to return, and make my life prone to perform all types of good, and make death a comfort for me from every evil).”
[Muslim]

Commentary: This is a very comprehensive prayer which simply means: “O Allah! Help me spend all my life in complete devotion to You, doing what You like and avoiding what You dislike.”

1473. `Ali (RA) reported: The Messenger of Allah (SAW) said to me, “Recite: `Allahumma-hdini wa saddidni (O Allah! Direct me to the Right Path and make me adhere to the Straight Path).” Another narration is: `Allahumma inni as’aluk-alhuda was-sadad (I beg You for guidance and uprightness).”
[Muslim]

Commentary: “As-Sadad’‘ means correctness and uprightness. Here, it signifies “please grant me the ability to do everything in a correct manner”, that is in accordance with the practice of the Prophet (PBUH). Some scholars of Hadith have interpreted it as steadfastness and moderation. Both interpretations accord well with its original meanings.

1474. Anas (RA) Reported: The Messenger of Allah (SAW) used to supplicate: “Allahumma inni a`udhu bika minal-ajzi wal-kasali, wal-jubni wal-harami, wal-bukhli, wa a`udhu bika min `adhabil-qabri, wa a`udhu bika min fitnatil-mahya wal-mamat [O Allah! I seek refuge in You from helplessness (to do good), indolence, cowardice, senility, and miserliness; and I seek Your Protection against the torment of the grave and the trials of life and death].” Another narration adds: “wa dala`id-daini wa ghalabatir-rijal (And from the burden of indebtedness and the tyranny of men).”
[Muslim]

1475. Abu Bakr As-Siddiq (RA) reported: I requested the Messenger of Allah (SAW) to teach me a supplication which I could recite in my Salat (prayer). Thereupon he said, “Recite: `Allahumma inni zalamtu nafsi zulman kathiran, wa la yaghfirudh-dhunuba illa Anta, faghfir li maghfiratan min `indika, warhamni, innaka Antal-Ghafur-ur-Rahim (O Allah! I have considerably wronged myself. There is none to forgive the sins but You. So grant me pardon and have mercy on me. You are the Most Forgiving, the Most Compassionate).”’
[Al-Bukhari and Muslim]

Commentary: It is desirable to recite this prayer in Salat after Tashahhud and before Taslim. One can also recite it at all other times also.

1476. Abu Musa (RA) reported: The Prophet (SAW) used to supplicate: “Allahumm-aghfir li khati‘ati, wajahli, wa israfi fi amri, wa ma Anta a`lamu bihi minni. Allahumm-aghfir li jiddi wa hazli, wa khata’i wa `amdi, wa kullu dhalika `indi. Allahumm-aghfir li ma qaddamtu wa ma akhkhartu, wa ma asrartu, wa ma a`lantu, wa ma Anta a`lamu bihi minni. Antal-Muqaddimu, wa Antal-Mu’akhkhiru; wa Anta `ala kulli shai’in Qadir (O Allah! Forgive my errors, ignorance and immoderation in my affairs. You are better aware of my faults than myself. O Allah! Forgive my faults which I committed in seriousness or in fun deliberately or inadvertently. O Allah! Grant me pardon for those sins which I committed in the past and I may commit in future, which I committed in privacy or in public and all those sins of which You are better aware than me. You Alone can send whomever You will to Jannah, and You Alone can send whomever You will to Hell-fire and You are Omnipotent).”
[Al-Bukhari and Muslim]

Commentary: The Prophet (PBUH) was sinless but still he prayed earnestly to Allah for the forgiveness of his shortcomings. In fact, he did so to educate his followers. This prayer is an expression of one’s utter humbleness and sincere repentance of sins.

1477. `Aishah (RA) reported: The Prophet (SAW) used to supplicate (in these words): “Allahumma inni audhu bika min sharri ma `amiltu, wa min sharri ma lam a`mal (O Allah! I seek refuge in You from the evil of that which I have done and the evil of that which I have not done).”
[Muslim]

Commentary: This prayer is also very comprehensive. Sometimes a person does a virtuous deed but it is tainted with slight hypocrisy or pride. It is an element which destroys even the most virtuous deeds. It is this mischief against which Allah’s Protection has been sought through this prayer.

1478. `Abdullah bin `Umar (RA) reported: The Messenger of Allah (SAW) used to supplicate thus: “Allahumma inni a`udhu bika min zawali ni`matika, wa tahawwuli `afiyatika, wa fuja’ati niqmatika, wa jami`i sakhatika (O Allah! I seek refuge in You against the declining of Your Favours, passing of safety, the suddenness of Your punishment and all that which displeases You).”
[Muslim]

Commentary: This is also a very comprehensive prayer. Allah has blessed man with innumerable gifts. One becomes conscious of them when one is deprived of any of them, hence it is said that the value of a blessing is realized at its loss. For eyes, ears, tongue, health, property, children and such countless blessings, we owe gratitude to Allah. In the prayer cited in this Hadith, one entreats Allah not to deprive of any blessing given to him. `Afiyah means safe from disease, grief and troubles. “Passing of the safety (`Afiyah)” signifies the change from a state of good health to a state of illness and weakness or that one is overtaken by troubles and afflictions.

1479. Zaid bin Arqam (RA) reported: The Messenger of Allah (SAW) would supplicate: “Allahumma inni a`udhu bika minal-`ajzi wal-kasali, wal-bukhli wal-harami, wa `adhabil-qabri. Allahumma ati nafsi taqwaha, wa zakkiha Anta khairu man zakkaha, Anta waliyyuha wa maulaha. Allahumma inni a`udhu bika min `ilmin la yanfau`, wa min qalbin la yakhsha`u, wa min nafsin la tashba`u, wa min da`watin la yustajabu laha` [O Allah! I seek refuge in You from the inability (to do good), indolence, cowardice, miserliness, decrepitude and torment of the grave. O Allah! Grant me the sense of piety and purify my soul as You are the Best to purify it. You are its Guardian and its Protecting Friend. O Allah! I seek refuge in You from the knowledge which is not beneficial, and from a heart which does not fear (You), and from desire which is not satisfied, and from prayer which is not answered].”
[Muslim]

Commentary: This Hadith contains the prayer for fear of Allah, beneficial knowledge (that is, the knowledge of the Qur’an and Hadith), patience and contentment.

1480. Ibn `Abbas (May Allah be pleased with them) reported: The Messenger of Allah (PBUH) used to supplicate: “Allahumma laka aslamtu, wa bika amantu, wa `alaika tawakkaltu, wa ilaika anabtu, wa bika khasamtu, wa ilaika hakamtu. Faghfir li ma qaddamtu, wa ma akh-khartu, wa ma asrartu wa ma a`lantu, Antal-Muqaddimu, wa Antal-Mu`akhkhiru, la ilaha illa Anta (O Allah! to You I submit, in You I affirm my faith, in You I repose my trust, to You I turn in repentance and with Your Help I contend my adversaries and from You I seek judgement. O Allah! Grant me forgiveness for the faults which I made in past and those ones I may commit in the future, those which I committed secretly or openly. You Alone send whomever You will to Jannah, and You Alone send whomever You will to Hell-fire. There is none worthy of worship except You).” Another narration adds: “La hawla wa la quwwata illa billah (There is no strength to resist evil and no power to do good except through Allah).”
[Al-Bukhari and Muslim]

Commentary: The prayer mentioned in this Hadith is, in fact, a Muslim’s declaration to turn in every matter to Allah, and to care about His Pleasure and His Orders regarding every act. It is also a declaration to befriend people for His sake and to show enmity towards people for Him alone. May Allah give every Muslim the ability to make this prayer and to act according to the declaration that he makes through it.

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Hadiths from the “Riyadh-us-Saliheen: Volume Two” compiled by Al-imam Abu Zakariyah Yahya bin Sharaf An-Nawawi Ad-Dimashqi.
Darussalam Publishers and Distributors (www.dar-us-salam.com)

*Photo taken by Ali Jarekji, Reuters, September 24, 2007
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Little Known Ramadhan Facts Part VIII (SECTION TWO)- Supplications of the Prophet (SAW)

Muslims making Du’a at the al-Aqsa Mosque in Jerusalem, September 28, 2007

ISSUES REGARDING SUPPLICATIONS, THEIR VIRTUES AND SUPPLICATIONS, OF THE PROPHETS (SAW) [Hadiths 1481-1493]

1481. `Aishah (RA) reported: The Prophet (SAW) used to supplicate: “Allahumma inni a`udhu bika min fitnatin-nari, wa `adhabin-nari, wa min sharril-ghina wal-faqri (O Allah! I seek refuge in You from the trials and the torment of the Fire and from the evils of wealth and poverty).”
[Abu Dawud and At-Tirmidhi]

Commentary: “The evils of wealth” signify that one becomes so captivated by wealth that in his struggle to acquire it, he fails to discriminate between the lawful and the unlawful, or one may become proud and arrogant on account of his riches. The evils of poverty that one loses hope of Allah’s Mercy and Compassion, or shows resentment against his fate and the Will of Allah, or deviates from the principles and requirements of integrity and honesty.

1482. Ziyad bin `Ilaqah reported: My uncle Qutbah bin Malik (RA) said that the Prophet (SAW) used to supplicate: “Allahumma inni a`udhu bika min munkaratil-akhlaqi, wal-a`mali, wal-ahwa`i (O Allah! I seek refuge in You from undesirable manners, deeds, and aspirations).”
[At-Tirmidhi]

Commentary: The prayer is recited to seek Allah’s Help in shunning bad manners and observing good manners and righteous deeds.

1483. Shakal bin Humaid (RA) reported: I asked: “O Messenger of Allah, teach me a prayer.” He (SAW) said, “Say: Allahumma inni a`udhu bika min sharri sam`i, wa min sharri basari, wa min sharri lisani, wa min sharri qalbi, wa min sharri maniyyi (O Allah! I seek refuge in You from the evils of my hearing, the evils of my seeing, the evils of my tongue; the evils of my heart and the evils of passions).”
[Abu Dawud and At-Tirmidhi]

Commentary: The evil mischief of ears lies in lending them to lies, calumnies, backbiting and other forbidden things (music etc.), or closing the ears to the truth. The mischief of eyes lies in finding faults with people, looking at what is forbidden to look at, and ignoring the Signs of Allah scattered everywhere in the universe. The mischief of the heart lies in occupying one’s heart with the love of anyone else other than Allah. “Mani” (semen) is that sticky fluid which comes out of the male organ after sexual gratification. Here it means the sexual organs. The mischief of these lies in using them in a sinful act. One is advised to safeguard one’s ears, eyes, heart, sexual organs, and all the organs of one’s body against their improper use in order to gain the Pleasure of Allah. One will be accountable for all these things on the Day of Judgement.

1484. Anas (RA) reported: The Prophet (SAW) used to supplicate: “Allahumma inni a`udhu bika minal-barasi, wal-jununi, wal-judhami, wa sayyi’il-asqami’ (O Allah! I seek refuge in You from leucoderma, insanity, leprosy and evil diseases).” [Abu Dawud]

Commentary: Leucoderma is a disease which gives rise to the appearance of white spots on the skin of body. Leprosy is a disease which renders one’s organs invalid. Madness is mental disorder. All these are very dangerous diseases. The Prophet (SAW) has sought Allah’s Protection against these and other diseases like paralysis, diabetes, facial paralysis, cancer, blindness, etc. May Allah save us from all such diseases.

Muslims making Du’a at a Masjid in Baghdad, september 28, 2007

1485. Abu Hurairah (RA) reported: The Messenger of Allah (SAW) used to supplicate: “Allahumma inni a`udhu bika minal-ju`i, fa-innahu bi’sad-daji`u; wa a`udhu bika minal-khiyanati, fa-innaha bi’satil-bitanah’ [O Allah! I seek refuge in You from hunger; surely, it is the worst companion. And I seek refuge in You from treachery; surely, it is a bad inner trait].”
[Abu Dawud]

1486. `Ali (RA) reported: A slave who had made a contract with his master to pay for his freedom, came to me and said: “I am unable to fulfill my obligation, so help me.” He said to him: “Shall I not teach you a supplication which the Messenger of Allah (SAW) taught me? It will surely prove so effective that if you have a debt as large as a huge mountain, Allah will surely pay it for you. Say: `Allahumm-akfini bihalalika `an haramika, wa aghnini bifadlika `amman siwaka (O Allah! Grant me enough of what You make lawful so that I may dispense with what You make unlawful, and enable me by Your Grace to dispense with all but You).”
[At-Tirmidhi]

Commentary: It is important to recite this Du`a in order to seek Allah’s Help in paying one’s debts and in avoiding to beg of people.

1487. `Imran bin Husain (RA) reported: The Prophet (SAW) taught my father two statements to recite in his Du`a. These are: “Allahumma al-himni rushdi, wa a`idhni min sharri nafsi (O Allah! Inspire in me guidance and deliver me from the evils within myself).”
[At-Tirmidhi]

Commentary: “Al-Hidayah” (guidance) means the ability to do good deeds. It is an indication of the right course for every action. “Deliver me from the evils within myself” refers to the desires of the baser self which ruin both the worldly and religious life.

1488. Abul-Fadl Al-`Abbas bin `Abdul-Muttalib (RA) reported: I asked the Messenger of Allah (SAW) to teach me a supplication. He (SAW) said, “Beg Allah for safety (from all evils in this world and in the Hereafter).” I waited for some days and then I went to him again and asked him: “O Messenger of Allah Teach me to supplicate something from Allah.” He said to me, “O Al-`Abbas, the uncle of Messenger of Allah! Beseech Allah to give you safety (Al-a’fiyah ) in this life and in the Hereafter.”
[At-Tirmidhi]

Commentary: The prayer for “Al-a’ fiyah” includes peace and safety of one’s religion and one’s welfare in this world as well as in the Hereafter. This is also a very comprehensive prayer.

1489. Shahr bin Haushab reported: I asked Umm Salamah (RA), “O Mother of the Believers! Which supplication did the Messenger of Allah (SAW) make frequently when he was in your house?” She said: “He (SAW) supplicated frequently: `Ya muqallibal-qulubi, thabbit qalbi `ala dinika (O Controller of the hearts make my heart steadfast in Your religion).”
[At-Tirmidhi]

Commentary: Steadfastness in religion is the conduct of great men, which cannot be acquired without the special Grace of Allah. There occur many turns in a person’s life when he becomes slack or negligent in religious matters or when he deviates from the course prescribed by religion. This prayer has outstanding importance for such people who are faced with such a situation. They should recite this prayer very frequently. In fact they should make its recitation a permanent feature.

Muslim Brother reciting the Qur’an at al-azhar Mosque in Cairo, Egypt, September 26 2007

1490. Abud-Darda’ (RA) reported: The Messenger of Allah (SAW) said, “One of Prophet Dawud’s supplications was: `Allahumma inni as’aluka hubbaka, wa hubba man yuhibbuka, wal-`amalalladhi yuballighuni hubbaka. Allahumm-aj`al hubbaka ahabba ilayya min nafsi, wa ahli, wa minal-ma’il-baridi (O Allah! I ask You for Your Love, the love of those who love You, and deeds which will cause me to attain Your Love. O Allah! Make Your Love dearer to me than myself, my family and the cold water).”’
[At-Tirmidhi]

Commentary: This Hadith contains an inducement for the Love of Allah and highlights the importance of those who are devoted to Allah and their good deeds because it is the virtuous deeds which are a means of attaining the Love of Allah and His Nearness.

1491. Anas (RA) reported: The Messenger of Allah (SAW) said, “Recite frequently: `Ya Dhal-Jalali wal-Ikram! (O You, Possessor of glory and honour).”’
[At-Tirmidhi]

Commentary: This Hadith tells us that one should make abundant use of the words `Ya-Dhal-Jalali wal-Ikram’ in his prayer because these words contain the Praise of Allah and mention His Perfect Attributes. Some have said that Al-Jalal and Al-Ikram are Allah’s Greatest Name.

1492. Abu Umamah (RA) reported: The Messenger of Allah (SAW) made many supplications which we did not memorize. We said to him: “O Messenger of Allah! You have made many supplications of which we do not remember anything.” He said, “Shall I tell you a comprehensive prayer? Say: `Allahumma inni as’aluka min khairi ma sa’alaka minhu nabiyyuka Muhammadun sallallahu `alaihi wa sallam. Wa `a`udhu bika min sharri mas-ta`adha minhu nabiyyuka Muhammadun sallallahu `alaihi wa sallam. Wa Antal-Musta`anu, wa `alaikal-balaghu, wa la hawla wa la quwwata illa billah (O Allah, I beg to You the good which Your Prophet Muhammad (PBUH) begged of You; and I seek refuge in You from the evil where from Your Prophet Muhammad (SAW) sought refuge. You are the One from Whom help is sought and Your is the responsibility to communicate (the truth). There is no power or strength except with Allah the Exalted, the Great.”’
[At-Tirmidhi]

Commentary: For those who do not remember many prayers, or cannot remember them, this is the best supplication to make. This shows part of Allah’s Mercy upon his slaves and part of the easiness of practising Islam.

1493. Ibn Mas`ud (RA) reported: One of the supplications of the Messenger of Allah (SAW) was: “Allahumma inni as’aluka mujibati rahmatika, wa `aza’ima maghfiratika, was-salamata min kulli ithmin, wal-ghanimata min kulli birrin, wal-fawza bil-jannati, wannajata mina-nar (O Allah! I beg You for that which incites Your Mercy and the means of Your forgiveness, safety from every sin, the benefit from every good deed, success in attaining Jannah and deliverance from Fire).”
[Al-Hakim]

Commentary: Sheikh Al-Albani has regarded the Hadith as “Da`if” (weak). One can, however, pray with the words quoted in this Hadith because these words contain prayer for Allah’s Mercy and forgiveness, attainment of Jannah and protection from Hell. May Allah accept this prayer.

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Hadiths from the “Riyadh-us-Saliheen: Volume Two” compiled by Al-imam Abu Zakariyah Yahya bin Sharaf An-Nawawi Ad-Dimashqi.
Darussalam Publishers and Distributors (www.dar-us-salam.com)

*Photo above taken by Alaa al Marjani AP Photo, September 28, 2007

*Photo in the middle taken by Ahmed Alhussaney AP Photo , September 28, 2007

*Photo below taken by Nasser Nuri, Reuters (EGYPT), September 26, 2007

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How to pass time during Ramadan

**Recite the Holy Qu’ran (1 Chapter [21 pages] per day * 30 days = entire book)

** Pray 8 Raka’at of Tarawih (Preferably at the Masjid; but you can also do it at home. It is also a great opportunity for you to catch up on those chapters while performing Tarawih at home.)

**Read hadiths (an example of it would be the Riyadh-us-Saliheen)

** Listen to the recitation of the Qu’ran or Islamic lectures

**Memorize the 99 Names of Allah (It really is fun)

**Memorize as many dua’as as possible

**Wash, clean, vaccum your nearest Masjid; spent some time there as well.

**Clean your home; don’t be sloppy and fill the air with Incense

**Invite and Cook Iftaar for your family and your Muslim Brethrens

**GIVE CHARITY [obligatory for all]

**Make LOTS of Dua’as (for you, your family, your Muslim Brothers and Sisters all over the World.)

**Forgive and make peace with your Muslim Brothers and Sisters.

**Perform extra prayers; Get up at night to perform Tahajjud or Salatul-Lail.

**Give your body some rest; relieve the stress and take some time off work; ESPECIALLY in the last 10 nights of Ramadan.

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EID Checklist

Riyadh, Saudi Arabia: Two boys in their new Eid clothes. Many children also get sweets and presents

Riyadh, Saudi Arabia: Many people went to the Imam Turki mosque to pray.

On the day of Eid, there are some Sunnah acts that we should do, here is what the Prophet used to do on the day of Eid, May Allah’s peace and blessings be upon him:

1. Rise early in the morning. Engage in takbir (saying “Allahu Akbar“) from fajr until the imam comes out for salah. Takbir is recommended for males, females, young and old.

2. Take a full bath. Clean the teeth.

3. Wear the best clothes you have. Appear in the best clean clothes dress that you can afford to, that are reasonable and modest. Wear perfume.

4. Eat something sweet like dates before leaving home.

5. Go to the Eid prayer location very early. (The Prophet used to offer Eid prayer in the central location, that is not to offer it in a mosque of a locality without any legitimate excuse.)

6. The Prophet used to go to the Eid Prayer location by one route and return through another route. He used to go for Eid on foot. He used to chant slowly on the way to the Eid prayer location the following words: “Allahu Akbar, Allahu Akbar, Laa ilaaha illallahu Wallahu Akbar, Allahu Akbar, Wa lillahil Hamd.“ (Translation: Allah is the greatest, He is the greatest. There is no god except Allah. He is the greatest. All praises and thanks are for Him.)

7. The Prophet used to give zakatul fitr before the Eid day. But if you have not done so please give now before the Eid. Giving just before Eid is ok but against the spirit and the purpose of it. Ideally, it should be given in advance so that the poor can enjoy their Eid. (This year in America and
Canada it is $10 per person.)

8. Meet and greet. Wish every one the joy of Eid and show true signs of Islamic brotherhood by shaking hands and embracing and supplicating: “Taqabal Allahu Minna wa Minkum” (May Allah accept it from us and you).

9. Exchange gifts. It is also considered a good Islamic practice to visit one another and exchange gifts. The Prophet (peace and blessings be upon him) said: “Exchange gifts in order to foster love.”

10. Show generosity. Remember the true spirit of Eid is reflected in our extreme generosity to the poor and the needy. So, be charitable as best as you can.

11. Seek pardon and acceptance. Make lots of istighfar (asking Allah for forgiveness) and pray that Allah accept our fast, prayers and devotion, and may He grant the Muslim community glory and success.

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PICTURES COURTESY OF AFP AND BBC